
Vicci writes:
Those of us who are of a certain age will remember Spirit in the Sky as an iconic song of our teen-aged years when (at least in the rural communities) there were village discos where you could buy pop, crisps and perhaps a chocolate bar if you were really lucky, where alcohol was banned (but occasionally slipped in via cunningly devised routes) and where we would stand around in circles head-banging to this song. My mother, who nursed at the island hospital, would mutter darkly about brain injuries, but was unusually unable to back this assertion up with work-derived illustrations.
It took an embarrassing number of decades for me to realise that this banger of a tune was a song that thought it was making a statement about Christians. Having grown up with the concept of the Spirit living in me and thus having never thought of God as a “Spirit in the Sky” in the first place, it didn’t occur to me that anyone else might.
So who is right? Me, who thinks it’s okay to start not just a sentence, but a whole paragraph with “so” or Norman Greenbaum, who wrote a part of the soundtrack to my youth? The ancient Hebrews believed that it took three elements to create a baby. They understood about male and female – after all, they were mostly farmers – but they didn’t understand why sometimes conception happened, and sometimes it didn’t. The Holy Spirit made sense to them as the missing element. If we follow that thought to its conclusion, it would suggest that not only do our bodies contain the DNA of both of our parents, but also that we contain the Holy Spirit. Some of you may think that this doesn’t account for the events of Pentecost, but bear with me.
When I was a child, the house was predominantly heated by a coal fire. This was in the sitting-room, and had a back boiler where water was heated. If the fire went out overnight, we not only woke up to a very cold house, but no hot water and a long wait for the fire to be re-lit and the fuel to become a warming influence, and not just a crackling light. Of course, we also didn’t want a spark to fly out and set the house on fire and there was a trick to balancing these two needs. It involved letting the fire burn down to glowing embers and carefully covering these with a small mound of ash. This was called “banking in the fire.”
The following morning, the first person up would have to rake through the ash, so that it fell down below the grate, was then scooped up and thrown away, and the embers were gradually coaxed back into a full flame with the addition of initially small pieces of wood and coal, and then as the fire took hold with larger bits.
I wonder if the Holy Spirit in each of us is banked in, tamped down with sin, fear, worry, anxiety and so on and when we confess our sins and add in to our lives the things that Wesley called “the means of grace”: Bible reading, prayer, Communion, gathering together with other Christians for fellowship and debate, then we are performing the spiritual equivalent of the early morning routine of raking through the fire and bringing it back to life.
The song says “Never been a sinner, I never sinned” but then goes on “I got a friend in Jesus”, perhaps suggesting not that the singer has never sinned, but that Jesus has wiped those sins away. For me, thinking of sin as the ash that damps down the fire of the Holy Spirit in me is a helpful way of understanding why it might matter so much to God, and also of interpreting my day. Imagining the means of grace as adding fuel to the fire of the Holy Spirit in me gives me an image that calls me back to Bible and prayer when the daily routines have become difficult to follow.
In the end, perhaps we are both right, Norman Greenbaum and me. Perhaps the Holy Spirit is in each one of us, a well-fed fire, or a banked in, scarcely there ember, and also outside of us, in the world at large, God’s Spirit in the sky and in the very air we breathe.
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Norman Greenbaum is still alive and kicking – you can find out more at https://spiritinthesky.com/
