Marc writes:
When the boss requests that you write a good “Friday Fix” you begin to doubt the quality of what you’ve submitted in the past… But I’m choosing to think she really wanted me to write a Friday Fix for “Good Friday”.
And yet I didn’t know where to start to write a GOOD Good Friday Friday Fix… So I did what is increasingly done in our world: I asked AI to help. And back came an eclectic playlist of 19 songs with “Good Friday vibes”. (https://open.spotify.com/playlist/3RYL43Nt3dlSGb7nXuvvtn?si=2a9c3ab658e449b3)
Some of them didn’t do it for me, and I couldn’t see why they might have been chosen. Some had too much hope, with too many resolved chords, too much major and not enough minor. Some were too “full”. Many had too much hope.
Others had glimpses of what Good Friday feels like for me. I noticed there were a couple that had an underlying “static” (though that might have been my earphones!), which resounds with the confused buzz I imagine the disciples had that afternoon. There were snatched lyrics and motifs that do that Friday a little justice, but they too were resolved too neatly and quickly. For this to be a Fix for Good Friday, we need to stick with Friday and not rush to Sunday.
Because I think we do that too often. We jump to the resurrection because we know the story continues. We skip forward to the joy and the resolving of the music rather than sitting with the minor keys and the static and the silence that should mark the Friday and the Saturday of that Passover weekend.
And so I came full circle back to the first song on the playlist.
I’m not a classical music buff. In fact, I’m not sure I could tell my Bach from my Beethoven, and who even knew there was more than one Mozart!? But I do like films and TV, and sometimes the music makes all the difference.
This is one of those tracks. “Spiegel im Spiegel” (translated “mirror in the mirror”) by Arvo Pärt has appeared in the background alongside a number of scenes in film and television. Perhaps you’ve listened, and you’re wracking your brain to work out which scenes came back to mind for you. For me, it was the final episode of “The Good Place”, when (SPOILER ALERT) Eleanor realises that Chidi is leaving, and the episode of Ted Lasso where a broken Nate Shelley picks up his violin and it underpins his shame, Sam Obisanya’s sadness, Roy Kent’s confusion, and a lamenting cry from the heart from Rebecca Welton.
The music strips everything away. It’s simple, and it’s sad. It is predictable and consistent, inevitable. And yet it conveys infinite mystery and a wondering of what really comes next, and will this ever resolve… It is “the idea of a sound that is simultaneously static and in flux” (https://tinyurl.com/ycjjurp4). The style itself, called “Tintinnabuli”, was created by Arvo Pärt. It exists to strip the ego and focus the mind.
Of the style, Pärt has said:
“Tintinnabuli is the mathematically exact connection from one line to another…..tintinnabuli is the rule where the melody and the accompaniment… is one. One and one, it is one – it is not two. This is the secret of this technique.” (https://tinyurl.com/mua79e8c)
“Tintinnabulation is an area I sometimes wander into when I am searching for answers – in my life, my music, my work. In my dark hours, I have the certain feeling that everything outside this one thing has no meaning. The complex and many-faceted only confuses me, and I must search for unity. What is it, this one thing, and how do I find my way to it? Traces of this perfect thing appear in many guises – and everything that is unimportant falls away. Tintinnabulation is like this.” (https://tinyurl.com/ycjjurp4)
This piece, in all its simplicity, is deep and mournful. It could easily lie underneath the feelings and experiences surrounding the cross on Good Friday, without drawing us too quickly to the hope of the resurrection. I can feel the brokenness and disillusionment of the disciples who have lost a friend and mentor, who have seen their hope for life in all its fullness stripped of its final breath.
I can picture the sky turning dark and the curtain tearing in two. I can hear the wails of a weeping mother. I can see the blood. Everything else is stripped away, and I am trying to make sense of this moment. Where is the meaning even in this one thing? Everything pales and becomes distant in the light of this darkness.
I’ve picked this version in particular because of the cello. I’m musical, but if ever I was going to learn to play a “proper” instrument, it would be the cello. There’s something about the richness of the sound, the depth that conveys sorrow as it drones and reverberates, that is so beautifully sad, raw and real.
What would we experience by allowing this piece to sit underneath the crucifixion today?
…
Before the silence or the static of tomorrow…
…
And yet it is, for me, that the cello also emits a sound that sings of hope.
Having said we shouldn’t be jumping to Sunday, and that this piece evokes all the imagined feels of the lived experience of the disciples on that Friday, I think I could quite comfortably also play this piece under the resurrection.
Placed under the crucifixion, the hope seems lost, but under the stone rolling away and the Son rising, I think this same piece might also have something equally beautiful and real to reveal. But that’s for Sunday morning.
Perhaps you could try it?
Find out more about Arvo Pärt at https://www.arvopart.ee/en/






