Our Friday Fix this week comes from Clive and it’s quite pertinent since today is his last day as Vice-President of the Methodist Conference. Even more so as this song was used by him in last year’s Conference.
So we’re happy to ‘let in’ a religiously overt song this week and wish Clive well as he embarks on the next stage in his journey as Principal at The Queen’s Foundation (http://www.queens.ac.uk/).
Clive writes:
It’s sometimes hard, as a privileged White, Western, male Christian to own the spirituals. Robert Beckford has rightly challenged UK choirs to think carefully about what they are doing when they sing spirituals – as if there are no complications about singing religious songs which emerged from the Black slave experience. Admittedly, any part of Christian tradition can be lived and made one’s own. But sensitivity is needed.
I knew ‘Kumbaya’ and ‘Let us Break Bread Together On Our Knees’ from early in my Christian life. When you hear the range of recordings available of such spirituals, though, the lush versions from highly-trained choirs sound just a bit too polished. There is a mis-match between the life-experiences being mentioned or alluded to and the neatness of the music. There are thousands of spirituals. They exist as a large body of material which Christians anywhere can access and make use of. Even if few make it into formal hymnals or song-books, that’s perhaps not where they best belong anyway. They are more like learned prayers which can be summoned up in the mind when needed, or sung when possible.
I only discovered ‘I Want Jesus to Walk With Me’ in my 30s or 40s. I can’t quite recall exactly how it happened, but a live version of it appeared on an Eric Bibb CD I bought (Roadworks, 2003). So it became part of the ever-growing, and always-being-edited, musical ‘canon’ of material within which I live and on which I draw as part of my spirituality. It came alive for me, though, as a spiritual when, about ten years ago, someone I know got into real difficulties.
I found myself listening to it often, singing along when I could, though that wasn’t always easy as I was weeping regularly, not knowing how best to help someone I was close to, who was in dire need. Phrases such as ‘when I’m in trouble’, ‘when my heart is almost breaking’, ‘in my trials’ and ‘when my head is bowed in sorrow’ all took on a new intensity. At the same time, the value and meaning of ‘I want Jesus to walk with me’ was being stretched, sometimes, it seemed, to breaking point. It’s what I wanted, but what difference was it making? And what of the friend who had no intention of seeking Jesus’ help and remained in need?
Because I’m an academic, a researcher, an enquirer, a questioner, my faith is never unexplored. It’s a constant state of wrestling (what’s true? what’s really happening here? is God real anyway?). But the questions are posed within an overarching umbrella of trust. Even if there can never be certainty about exactly what is happening and how, as a listener you can be carried by the music. In and through Jesus, and in and through the music, God accompanies us in our troubles and sorrows.
Find out more about Eric Bibb at https://www.ericbibb.com/
